The
Proper Manner of Giving for the Poor
Take
heed that you do not your alms before men, to be seen of them:
otherwise you have no reward of your Father which is in heaven.
Therefore
when you give
alms,
do not sound a trumpet before you, as the hypocrites do in the
synagogues and in the streets, that they may have glory of men.
Verily I say to you, They have their reward.
But
when you give alms, let not your left hand know what your right hand
does:
That
your alms (giving)
may be in secret: and your Father which sees in secret Himself shall
reward you openly.
Prayer
When
you pray, you shall not be as the hypocrites:
for
they love to pray standing in the synagogues and in the corners of
the streets, that they may be seen of men. Verily I say to you, They
have their reward.
But
you, when you pray, enter into your closet, and when you have shut
the door, pray to your Father which is in secret; and your Father
which sees in secret shall reward you openly. But when you pray, use
not vain repetitions, as the heathen:
for
they think that they shall be heard for their much speaking.
Be
not you therefore like them: for your Father knows what things you
have need of, before you ask Him.After this manner therefore pray: Our Father which are in heaven, Hallowed be Your name. Your kingdom come. Your will be done in earth, as in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For Your's is the kingdom, and the power, and the glory, for ever. Amen. For if you forgive men their trespasses, your heavenly Father will also forgive you: But if you forgive not men their trespasses, neither will your Father forgive your trespasses. (parallel passage Luke 11:2-4)
Fasting
Moreover
when you fast, be not, as the hypocrites, of a sad countenance: for
they disfigure their faces, that they may appear to men to fast.
Verily I say to you, They have their reward.
But
you, when you fastest, anoint your head, and wash your face;
That
you appear not to men to fast, but to your Father which is in secret:
and your Father, which sees in secret, shall reward you openly.
(parallel passage Matthew 9:14-17)
The
True Treasures are in Heaven, Wealth
Lay
not up for yourselves treasures upon earth, where moth and rust does
corrupt, and where thieves break through and steal:
But
lay up for yourselves treasures in heaven, where neither moth nor
rust does corrupt, and where thieves do not break through nor steal:
For
where your treasure is, there will your heart be also.
(parallel passage Luke 12:33-34)
The
Light of the World
The
light of the body is the eye: if therefore your eye be single, your
whole body shall be full of light.
But
if your eye be evil, your whole body shall be full of darkness. If
therefore the light that is in you be darkness, how great
that
darkness!
(parallel passage Luke 11:34-36, if
our perception is not clear our understanding will not be clear and
good.
All
things will remain to us a mystery and veiled from our understanding,
because we choose to remain in our own humanist.
This
God does not want, He wants us all to know and understand all
mysteries, that is to say, secrets.
In
fact this is the work of the Holy Spirit when He has in fullness been
restored within us, through our being redeemed.
Because
in it He given as our earnest or down payment as a promise of the
better things yet to come, as seen in 2Corinthians
1:22, 5:5; Ephesians 1:14 and Hebrews 2:1)
Put
God's Kingdom First, the Cure for Anxiety
No
man can serve two masters: for either he will hate the one, and love
the other; or else he will hold to the one, and despise the other.
You cannot serve God and mammon*.
Therefore
I say to you, Take no thought for your life, what you shall eat, or
what you shall drink; nor yet for your body, what you shall put on.
Is not the life more than meat, and the body than raiment?
Behold
the fowls of the air: for they sow not, neither do they reap, nor
gather into barns; yet your heavenly Father feeds them. Are you not
much better than they?
Which
of you by taking thought can add one cubit to his stature? And why
take thought for raiment? Consider the lilies of the field, how they
grow; they toil not, neither do they spin:
And
yet I say to you, That even Solomon in all his glory was not arrayed
like one of these.
Wherefore,
if God so clothes the grass of the field, which to day is, and to
morrow is cast into the oven,
shall
He
not
much more
clothe
you,
O you of little faith?
Therefore
take no thought, saying, What shall I eat? or, What shall I drink?
or, How shall I be clothed?
(For
after all these things do the Gentiles seek:) for your heavenly
Father knows that you have need of all these things.
But
seek first the kingdom of God, and His righteousness; and all these
things shall be added to you.
Take
therefore no thought for the morrow: for the morrow shall take
thought for the things of itself. Sufficient to the day
the
evil thereof.
(parallel passage Luke 12:22-34, 16:13)
Judging
Others
Judge
not, that you be not judged.
For
with what judgment you judge, you shall be judged: and with what
measure you mete, it shall be measured to you again.
And
why behold the mote that is in your brother's eye, but consider not
the beam that is in your own eye?
Or
how will you say to your brother, Let me pull out the mote out of
your eye; and, behold, a beam
in
your own eye? You hypocrite, first cast out the beam out of your own
eye; and then shall you see clearly to cast out the mote out of your
brother's eye.
Give
not that which is holy to the dogs, neither cast your pearls before
swine, lest they trample them under their feet, and turn again and
rend you.
(parallel passage Luke 6:37-38, 41-42, those
with the beam or speck of sand in their eye, signifying blindness
such as told us about Israel in Romans 11:25 and Ephesians 4:18 as it
applies to us, will turn on you and work the works of evil against
you, this is why we need discernment of the hearts true condition.)
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