This is where we like to depict the two natures of the
believer. We know a lot of folks have no concept of the two natures.
But when we become a believer the old sin nature, the old Adam, the
Adam-Satan nature or as one well know author put the bestial nature that
we're born with has to be crucified, it/he had to be literally put to
death in the realm of the unredeemed soul/spirit. Now that is done
when we believe within our heart this Gospel. We then receive our
salvation, that Jesus died for our sins, was buried and rose again. When we do that then Christ reckons that old nature crucified, and we'll see that in Romans again in just a moment.
After
salvation then immediately God replaces that old Adamic nature with
His Divine nature, for through the Lord's Last Supper we become a God-child. Just as the Greek word for father means and we
maintain that new nature cannot sin because it's now divine. So when we, as a
true believer, sin it's just the simple matter that old Adam has taken
control for a moment, and it's through the old nature that we continue
to sin, but always remember that as far as God is concerned the old Adam is
dead. That's why God can declare us "justified," and it's just as if we've never sinned,
because old Adam is dead and gone so far as God is concerned. But
experience tells us that in our every day life old Adam is still there lurking in the shadows
but we are to keep it/him suppressed.This is our warfare daily.
The new nature is imparted by a divine act of God. So in this
area between the old sin nature and the new divine nature, which is now
receiving its prompting and power from the Holy Spirit, we now learn how to live through obedience or submission to the Spirit. The Holy
Spirit at the same time came in and indwells and takes up residence, as
well as regenerates our spirit (imparts the power of an Endless Life
into us) which in Adam's case died the moment he sinned. So with the
Holy Spirit now in consort or in complete agreement with our spirit, we
once again have the means of fellowship (intimacy) with God through the
Spirit, and then, here is the crucial part. The Holy Spirit working on
our spirit is going to influence the New nature and this New nature in
turn is going to control the acts of the physical body (our intellect or
human wisdom is changed to the mind of Christ). So as long as we're led
by the Spirit the body is going to find itself in complete agreement
with the divine laws of God that are good for society, good for family, they're
good for material relationships, all of these things prompted by this
God-child part of us makes the difference.
Like we said, we as humans are going to sin, occasionally. We all fail, and it's when
this part of us, the new nature suddenly withdraws and comes away from
the battle line, and old Adam immediately jumps at the opportunity and
immediately begins to control the acts of the body, then, of course we
find ourselves as believers, sinning. We mean believers sin, and we
can't get away from that. But the whole idea is that we keep that spirit
part of us literally exercised by the Word, by prayer, by Christian
fellowship through our mediator and High Priest Christ Jesus, and then
He can pretty much control the activity of the body. As we're to grow in
the knowledge of Him and His Spirit is to grow stronger and mature within us. For
His Grace and Love are infused into us and we begin to take on His
divine nature which was lost. Now let's look at verse 17 and 18 and then
we can go back and compare Scripture with Scripture.
Galatians 5:17-18
"For
the flesh lusteth against the Spirit, and the Spirit against the flesh;
and these are contrary the one with the other, so that ye cannot do the
things that ye would. But if ye be led of the Spirit ye are not
under the law."
Now let's show this
from Scripture. First and foremost we cannot do the things that we would
do, let's not find ourselves beating our breast and saying, "Oh, I'm without hope, I can't seem to win,"
because the Apostle Paul went through that same thing. Now let's look
at his dilemma in Romans chapter 7 first, and maybe that will give us
some comfort. See we're not alone when we know we should do something
and we just don't do it. We know we shouldn't do certain things, but the
first thing we know, we've done it. All right in Romans chapter 7 let's
just drop down to verse 15. We mean this just says it all.
Romans 7:15a
"For that which I do I allow not:..."
Well
what does he mean? Well that's what Paul is doing in the body and
flesh, this new nature prompted by the Holy Spirit tells him that it's
wrong. Do you see that? So he says, "the things that I do I know better.
I don't want to do them." Now move on in the verse.
Romans 7:15b
"...for what I would, that do I not; but what I hate, that do I."
What's he's saying? The things that now the Spirit and his new nature
hate he's finding that old Adam nature is still slipping in and getting
the job done, whatever it is. But in order to control the failures of
the body this new divine nature has to be strengthened and becomes
uppermost in all of our thoughts, acts, and deeds. We have to
constantly keep that old Adam-Satan nature in suppression or under in submission. Now, we've all heard the expression, "Well the Devil made me do it." That's
not very often the case, rather it's old Adam who makes us do it, but
let's not leave Satan out of the picture entirely. Where does Satan
work? Through that old nature and in the mind and our imaginations.
That's his playground, that's where he loves to fulfill his desires. He
loves for our old Adam-Satan nature to control, and to exercise the
desires of the old bestial nature, and that mostly is in the area of our
intellect and mans earthy wisdom, but we have in I John, this:
I John 4:4b
"...because greater is he that is in you, than he that is the world."
So
we have this comfort to always rely upon. For we now live in a four dimensional world, no longer the three dimensional of nature man. For this is the meaning of Ephesians chapter3. Now let's turn a page to
Romans chapter 8. We like to show that Paul doesn't just write these
things in one place and leave it, but it's a constant repetition of
these things. Let' just start with verse 1.
Romans 8:1a
"There is therefore
(in spite of our dilemma in chapter 7 that the things we know we
shouldn't do, we find ourselves doing them sometimes, but in spite of
that there is therefore) now no condemnation
(how can anybody twist that? That's what it says, that in spite of our
dilemma, in spite of our failures, God has promised that there is no
condemnation, but what's the criteria?) to them which are in Christ Jesus,..."
Now
remember no unbeliever is in Christ. Oh, he may try to walk like a
Christian, he may try to behave like one, but unless he's in Christ,
he's not one. But for those of us who are in Christ, and remember we get
to that position by faith and death, and then faith alone in believing and
receiving by way of illumination this Gospel. (Ref. I Corinthians 11:23-32;
15:1-4) And that's an act of God. Now we're going to leave the last part
of that verse because we would rather pick it up in verse 4. But now
for verse 2.
Romans 8:2-3
"For the law (remember we've explained that the word `law'
doesn't always mean the Ten Commandments, but in this case it means a
fact of life. For the law, or fact of life, the teaching) of the Spirit of life in Christ Jesus hath made me free from (another fact of life, and that is the) the law of sin and death. For what the law (now we're coming back to the Mosaic Law) could not do, in that it was weak through the flesh, God (now God takes precedence. We can't do it but He can by) sending his own Son in the likeness of sinful flesh, and for sin, (to take care of that problem of old Adam nature) condemned sin in the flesh:" Now here's the verse we came for.
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