Now in Galatians Chapter 4:1, but first let's do a bit of 
review. Remember Galatians was written to that group of Churches up in 
Asia Minor which were called Galatia, which was central Turkey. And this
 was written for the precise purpose of correcting these gentile 
Galatians being drawn  into the Jewish legalism by the Hebrew converts 
to Christ. For this reason we can make an assumption that 
these churches were mostly in synagogues and therefore the assemblies 
were composed of Hebrew believers. Why? Because of the language used or 
the style of the arguments used are of the same character as found in 
the Epistle to the Hebrews. And that Paul did not make use of a sectary 
or ghost writer (such  Luke) as he says in chapter 6 verse 11:
Galatians 6:11
"Ye see how large a letter I have written unto you with mine own hand."
There's
 a good chance that the eye problem was the thorn in the flesh he talks 
about in II Corinthians Chapter 12. And as blind people do, he no doubt 
had to print with large figures, so we think that was why he was not 
able to see the small print. So this whole little letter of Galatians is
 written with the view that you're not under Law, but rather under 
Grace. And of course it's still appropriate today. Most of Christendom 
today is so saturated with legalism and religions imposed bondage's that
 it is so hard for people to break away from something that has been 
drilled into them.
People have asked us why we think it took the Lord about a year
 to show Paul (while he was in Arabia) all the things of Grace? And we 
tell them with tongue in cheek, that it probably took 30 to 60 days to 
get Judaism out of him. You know it's just human nature that when we are
 so brainwashed with religion and traditions of man even as Paul was in 
Judaism, so also everybody today is ingrained with legalism or some form
 of religion of one sort or another. So this little letter is just as 
appropriate for us today as it was the day that it was first penned, "We are not under Law, but Grace." Now remember Grace means Total Freedom, and Total Liberty for the benefit of our benefactor!
 But again we follow that by saying it's not license, but so far as 
being confined with any legal system, any idea that "you can't do this, 
you can't do that, you have to do this or that thing" is out, because 
we've been set free from all of that. After we've passed through our 
first estate where the Holy Spirit through it makes clear to us sins 
utter sinfulness even in religion and its legalism. For the old Jewish 
system of laws could do nothing but condemn all in it of sin. And now 
through the power of the Holy Spirit which the Law had nothing of, we 
under Grace can live and be pleasing in God's eyes without rules, 
statues and regulations to tell us what we can and can't do. Such as 
which holiday to do and when to do its observance. When we've passed 
through as in a birth canal and we hit the point or place of crisis. And
 we make the right choice by saying with Christ Jesus, "not my will but 
They Will o God be done" and were then seen as in Christ on the cross of
 His death. We then pass through the narrow path which the cup signifies
 and receive the baptism of death and ascension, where God declares us 
to be God-sons again. So this is the whole idea of this little letter. 
Much like that of the Epistle to the Hebrews.
Galatians 4:1
"Now I say, That the heir, as long as he is a child, differeth nothing from a servant, (or a slave) though he be lord (small "l" so this would be a slave owner a man) of all;"  Now
 this is not so much from the Hebrew or the Jewish background as it is 
from the Romans and the Greeks. And of course Paul uses this whole 
spectrum when it comes to illustration and so forth. So now he dips into
 the Roman and the Greek culture that the wealthy Romans and Greeks 
would hire tutors, and the sole purpose of these tutors was to prepare 
that child, that legal son who was an heir. Remember, "as long as he was
 a child he `differed nothing' from a slave even though he be lord of 
all:" which means he was a blood heir of his father. But until he has 
finished his time of tutoring he has no more authority in the family 
than a slave. So this is where Paul is coming from. These Greek and 
Roman children were under the responsibility of tutors, trainers and 
teachers learning and preparing for the day as you see in verse 2.
Galatians 4:2
"But is under tutors, and governors until the time appointed of the father."  We
 don't know how long they were under tutors or governors as we're sure 
the times were different. But they had to stay under them until the 
child was old and matured enough to take on the family and business 
responsibilities, which was all set by the father, or the family 
patriarchy. The father would say to the tutor, "You take this child of 
mine, and you teach, train and tutor him until such and such an age." So
 these Roman and Greek kids were under these tutors and governors until 
the family patriarch was satisfied that they had now reached the time of
 becoming full heir with the father or family business. Now verse 3. 
This shows it's only an illustration.
Galatians 4:3
"Even so we, (in like manner) when we were children, were in bondage under the elements of the world;"
Now of course, we think in the pronoun "we" in
 verse 3, we find Paul referring to himself as a Hebrew. So he's not 
including the Gentiles per se, but Hebrews who were under the Law and it
 was just that a tutor or as we've shared a corral meant to fold them in
 check, apart from the world. As God's own people but it did not and 
they became polluted and defiled, corrupt and in utter sinfulness of 
sin. Remember the Gentile world was never under the Law of Moses - only 
the children of Israel were in that category. See he says in verse 3 
again -
Galatians 4:3a
"Even so
 (just like these Roman and Greek kids were under the rule of a tutors 
and governors, and their father would pay very little attention to them,
 so in like manner, was Israel) when we were children, (under the Law) were in bondage..."
Now
 we know and keep hammering away at people that to live under the Law is
 always a bondage, a yoke which they could not bear. It's like Peter 
says in Acts chapter 15. This is when Peter finally wakes up and 
realizes that Paul is right. He can now see that the Judaizers and 
Hellenists were giving Paul grief and causing him trials and 
tribulations by saying that Apostle Paul's Gospel was not sufficient. 
For unless his converts also became keepers of the Law, and practiced 
circumcision, religious rites and holidays, sacrifices...ect. the whole 
nine yards if you will. But like we've said, finally Peter wakes up and 
comes to the defense of Paul which had he not done so, Christianity, as 
we know it, would have died right then and there. Now we know God is 
Sovereign and He could have done something else, but as we understand 
the unfolding here, had it not been for Peter finally coming to his 
senses and defending the fact that Gentiles could indeed be saved 
without coming under the yoke of the Law of Moses, Christianity would 
have never survived. Now look what Peter says -
 
 
 
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