Friday, June 1, 2012

Part LXXXII on The Study of Galatians

Now in Galatians Chapter 4:1, but first let's do a bit of review. Remember Galatians was written to that group of Churches up in Asia Minor which were called Galatia, which was central Turkey. And this was written for the precise purpose of correcting these gentile Galatians being drawn  into the Jewish legalism by the Hebrew converts to Christ. For this reason we can make an assumption that these churches were mostly in synagogues and therefore the assemblies were composed of Hebrew believers. Why? Because of the language used or the style of the arguments used are of the same character as found in the Epistle to the Hebrews. And that Paul did not make use of a sectary or ghost writer (such Luke) as he says in chapter 6 verse 11:


Galatians 6:11
"Ye see how large a letter I have written unto you with mine own hand."
There's a good chance that the eye problem was the thorn in the flesh he talks about in II Corinthians Chapter 12. And as blind people do, he no doubt had to print with large figures, so we think that was why he was not able to see the small print. So this whole little letter of Galatians is written with the view that you're not under Law, but rather under Grace. And of course it's still appropriate today. Most of Christendom today is so saturated with legalism and religions imposed bondage's that it is so hard for people to break away from something that has been drilled into them.


People have asked us why we think it took the Lord about a year to show Paul (while he was in Arabia) all the things of Grace? And we tell them with tongue in cheek, that it probably took 30 to 60 days to get Judaism out of him. You know it's just human nature that when we are so brainwashed with religion and traditions of man even as Paul was in Judaism, so also everybody today is ingrained with legalism or some form of religion of one sort or another. So this little letter is just as appropriate for us today as it was the day that it was first penned, "We are not under Law, but Grace." Now remember Grace means Total Freedom, and Total Liberty for the benefit of our benefactor! But again we follow that by saying it's not license, but so far as being confined with any legal system, any idea that "you can't do this, you can't do that, you have to do this or that thing" is out, because we've been set free from all of that. After we've passed through our first estate where the Holy Spirit through it makes clear to us sins utter sinfulness even in religion and its legalism. For the old Jewish system of laws could do nothing but condemn all in it of sin. And now through the power of the Holy Spirit which the Law had nothing of, we under Grace can live and be pleasing in God's eyes without rules, statues and regulations to tell us what we can and can't do. Such as which holiday to do and when to do its observance. When we've passed through as in a birth canal and we hit the point or place of crisis. And we make the right choice by saying with Christ Jesus, "not my will but They Will o God be done" and were then seen as in Christ on the cross of His death. We then pass through the narrow path which the cup signifies and receive the baptism of death and ascension, where God declares us to be God-sons again. So this is the whole idea of this little letter. Much like that of the Epistle to the Hebrews.


Galatians 4:1
"Now I say, That the heir, as long as he is a child, differeth nothing from a servant, (or a slave) though he be lord (small "l" so this would be a slave owner a man) of all;"  Now this is not so much from the Hebrew or the Jewish background as it is from the Romans and the Greeks. And of course Paul uses this whole spectrum when it comes to illustration and so forth. So now he dips into the Roman and the Greek culture that the wealthy Romans and Greeks would hire tutors, and the sole purpose of these tutors was to prepare that child, that legal son who was an heir. Remember, "as long as he was a child he `differed nothing' from a slave even though he be lord of all:" which means he was a blood heir of his father. But until he has finished his time of tutoring he has no more authority in the family than a slave. So this is where Paul is coming from. These Greek and Roman children were under the responsibility of tutors, trainers and teachers learning and preparing for the day as you see in verse 2.


Galatians 4:2
"But is under tutors, and governors until the time appointed of the father."  We don't know how long they were under tutors or governors as we're sure the times were different. But they had to stay under them until the child was old and matured enough to take on the family and business responsibilities, which was all set by the father, or the family patriarchy. The father would say to the tutor, "You take this child of mine, and you teach, train and tutor him until such and such an age." So these Roman and Greek kids were under these tutors and governors until the family patriarch was satisfied that they had now reached the time of becoming full heir with the father or family business. Now verse 3. This shows it's only an illustration.


Galatians 4:3
"Even so we, (in like manner) when we were children, were in bondage under the elements of the world;"
Now of course, we think in the pronoun "we" in verse 3, we find Paul referring to himself as a Hebrew. So he's not including the Gentiles per se, but Hebrews who were under the Law and it was just that a tutor or as we've shared a corral meant to fold them in check, apart from the world. As God's own people but it did not and they became polluted and defiled, corrupt and in utter sinfulness of sin. Remember the Gentile world was never under the Law of Moses - only the children of Israel were in that category. See he says in verse 3 again -


Galatians 4:3a
"Even so (just like these Roman and Greek kids were under the rule of a tutors and governors, and their father would pay very little attention to them, so in like manner, was Israel) when we were children, (under the Law) were in bondage..."
Now we know and keep hammering away at people that to live under the Law is always a bondage, a yoke which they could not bear. It's like Peter says in Acts chapter 15. This is when Peter finally wakes up and realizes that Paul is right. He can now see that the Judaizers and Hellenists were giving Paul grief and causing him trials and tribulations by saying that Apostle Paul's Gospel was not sufficient. For unless his converts also became keepers of the Law, and practiced circumcision, religious rites and holidays, sacrifices...ect. the whole nine yards if you will. But like we've said, finally Peter wakes up and comes to the defense of Paul which had he not done so, Christianity, as we know it, would have died right then and there. Now we know God is Sovereign and He could have done something else, but as we understand the unfolding here, had it not been for Peter finally coming to his senses and defending the fact that Gentiles could indeed be saved without coming under the yoke of the Law of Moses, Christianity would have never survived. Now look what Peter says -

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