The FALSE AND TRUE RICHES.
Hebrews 13:5 - 6 Be you free from the love (a fear of not having enough) of money; content with such tilings as you have: for Himself has said, I will in no wise fail you, neither will I in any wise forsake you. So that with good courage we say, The Lord is my helper; I will not fear: What shall man do unto me?
In the last part of SECOND HALF- PRACTICAL.
Hebrews Chapters 10:19 - 13:25
Of a Life in the Power of the Great Salvation.
Continuing with the TWELFTH SECTION
Hebrews 13:1-25
Love and Good Works.
BY THE REV. ANDREW MURRAY
The first duty the Christian who has drawn near to God in Christ has to learn is, what his relation is to his fellow-men, how his life is to be one of love (not the sloppy philio that many in our time preach emphasis added). The second concerns his relation to the world and its goods (not the name it and claim gospel of the make me feel good church emphasis added). The outer world surrounds him on every side, he is in contact with it every moment. With a never-ceasing solicitation it asks his care, his interest, his affections. It tempts him with its offer of pleasure and its threat of pain; it comes to him holding life and death in its hand. The world, which was meant to be transparent with the light of God's presence and goodness, has, since sin blinded man's eyes, became the veil that hides God from him. One of the first things the Christian, who is running the race, must watch most carefully, is the power the world has, with its lawful needs and interests and pleasures, to become the weight that keeps him back, and too often causes the loss of the prize.
In money we have the concrete embodiment of all that the possessions of the world can offer. And so in the love of money we have the very spirit of the world (in many this spirit creates a despair of lack of having enough to reach from payday to payday there just does not seem to be enough to make it on emphasis added). Our text says: Be free from the love of money. The temptation comes so undeservedly, both to the rich man who has money, and to him who is still seeking for it. The tempter comes like a very angel of light. In money itself there is no sin. Is it not one of God's good gifts? May not the possession of it be the proof of honest labor and diligence and forethought, of self-denial and wise economy; a token of God's blessing on our work; a power to help others and benefit society. Is not poverty frequently a sign of sloth and sin? Is not money one great means for attaining God's purpose, that man should bring the whole world into subjection to himself?
Scripture knows and teaches all this. And yet it raises its voice aloud and cries: Beware of covetousness. The love of money (this can manifest itself as a fear of wont or a lack of not having enough, of coming short each month emphasis added) is a root of all kinds of evil ( 1 Timothy 6: 9, 10, 16, 17, 18). So insidious is the approach and entrance of this sin, so many and specious are the arguments by which it can be cloaked and made to wear the garments of the truest virtue, that the Christian, to whom prosperity comes, needs ever to be on his guard. It is only the man who truly seeks first the Kingdom of God, who longs after the utmost conformity to the Master, and seeks to be taught by Himself what and how to own, who holds all He has, not in name but in actual practice, at the disposal of Jesus, who will escape the snare. Be content with such things as you have. Here is the safety of the Christian. Study well the Master's teaching in the Sermon on the Mount; learn from His Spirit in you to breath its spirit. Let the treasure in Heaven, the being rich in God and in good works, let the Blessedness of Living in the Love and the Will of God, in the Heavenly riches of a holy character, and a life of Christ-likeness and His beneficence, fill the heart, and we shall be content in any lot, and shall in contentment find our safeguard against anxious care or love of money. Discover the wealth of having the Spirit of Christ within and we can walk over all the tribulations (waves of water or of sea) of the world in His victory.(Matthew 14:23-32)
For Himself has said, I will in no wise fail you, nor in any wise forsake you. Yes, when God is the portion of the soul, it may well be content with what it has on this earth. It is the consciousness of the favor and nearness of God that makes the soul rise above all that the world can offer. To lead the truly Christ-like Life, the Life Living faith amid daily duties and daily care, we need the presence of God as our Better and abiding possession. Our earthly and our Heavenly Life are more closely linked than we know. Too much of interest in or attachment to earthly things inevitably weakens our hold on God. True intercourse and intimacy and harmony with God at once brings us into the right relation to earthly things. Let our faith study and feed on the promise: Himself has said, I will in no wise leave you, nor in any wise forsake you. The faith that clings to its fulfillment will overcome the world. We're to allow Christ's Spirit to live His Life within us, in His Faith and His Victory.
So that with good courage we say, The Lord is my helper; I shall not fear: what shall man do to me? God's promise ever claims an answer. Here the answer is given us with which our hearts ought to respond to His I will in no wise leave you; with good courage we say, the Lord is my helper, I shall not fear. Let us speak the words out loud, and repeat them until we feel that they are ours. Whether it be in temporal need, or in our many spiritual requirements, we are often tempted to faint and fear. A promise of God, such as we have here, is meant for the hour of trial. Everything may at times appear very dark; we may cry but still no answer comes; it almost looks as if God had forgotten us. Let, in the fulness of Living faith, hear the voice of the cloud of witnesses, all bidding us be of good courage and to wait patiently, enter our hearts, and let us say: Himself has said, I will in no wise leave you. Let us hold fast the confession of our hope that it waver not, for He is faithful that promised, and boldly say, The Lord is my helper, I will not fear.
Free from the love of money, content with what he has, holding fast what Himself has said, and with good courage answering, The Lord is my helper, such is the life which the man who has entered the Holiest is able to live amid the cares and needs of daily life.
1. The promise--- I will in no wise leave you was first given to Jacob, then to Joshua, and again to Solomon, and afterwards to Israel. It teaches us how every promise of the Old Testament may be appropriated by us. We in our daily life are to God of as deep interest as those on whom of old the working out of His purpose depended. The abiding,
uninterrupted presence of God is our one great need in daily life. It is the one Greatest of Blessings which in Christ is made doubly clear and sure.
2. Himself has said: So that we say. As we listen to and repeat what God the Everlasting has said, we shall know what to say in response, and say it with good courage.
3. Be content: the power that conquers the love of money, and opens the heart for the Living faith in God's promise and abiding presence.
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