Wednesday, July 3, 2013

A True an Accurate Meaning of Passover part 25

Now we can pick back up at verse 11 and continue through to verse 24 which reveals the
following:

Hebrews 10: 11-24
And every priest stood daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man (Jesus as the Christ of God), after he had offered one sacrifice for sins forever (in accord with the promise first spoken by God to Adam in Genesis 3:15), sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool (these are they who oppose God's Christ and all that God through Him accomplished in accord with Genesis 3:15, which began the evening of His Passover, Marriage Feast meal ofter called the Lord's Supper on through His ascension and return at Pentecost). For by one offering he has perfected forever them that are sanctified (those who discern the Lord's body aright and do not become part of the dissipation and take it in an unworthily manner 1Corinthians 11:27, 29). Whereof the Holy Ghost also is a witness to us: for after that He had said before, 'this is the covenant that I will make with them after those days', saith the Lord, 'I will put my laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more'. Now where remission of these is, there is no more offering for sin (no further need to partake of the Sacrament of the Last Supper, as is the manner or habit of some and by so doing have become guilty of unbelief). Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a New and Living Way, which He has consecrated for us, through the veil (this implies the old Temple veil into the holiest place, which God tore from the top down while the body of Christ was on the tree and as it was a shadow of the true body of flesh first created for Him, mans flesh), that is to say, His flesh; and having an High Priest over the house of God (Christ is this High Priest in the eternal order of Melchizedek, king of righteousness); Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering; (for He is faithful that promised; This Promised is in Genesis 3:15) And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, for the exhorting one another: and so much the more, as ye see the day approaching.”
So when we have the knowledge of the Truth and the secret or mystery of God (Deuteronomy 29:29, found in Genesis 3:15) which were withheld from Israel and the churches of anti-Christ, the enemies of Christ. For those who have passed through righteousness (by entering redemption) into the LORD's Salvation there remains no more need of sacrifice. By any other external means of worship, for we now worship in Spirit and Truth, of any kind as we have entered His rest in union again with Him. Again as is the habit of ritualistic, purely external, a literalistic practice, anyone who partakes of the LORD's table and alter as a habit or ritual as an external practice do so for no benefit other than damnation to themselves. Because they have no revelation or enlightenment of the Truth. Because to do so is to crucify the LORD again. Just as the practice of Easter (the practicing of His death again, keeping Him on the stake) or Christmas (the keeping of Jesus as a babe) are nothing but pagan holidays in disguise or veiled from their true meaning and origin. Which does not remove the power of the spirit therein hidden and hidden by none other than the church itself. Matters not its name or denominational affiliation, sect or form of religious practice. And again its because they take the word in a literal manor, of common usage and in many cases, as a futuristic meaning, a not yet but at some future date. The not dividing of the earthy from the spiritual as Jesus Himself revealed by the cloth and the new wine illustration (Matthew 9:16-17 and Mark 2:21-22).

Upon what is this statement based? To find out we need but return to Genesis because hidden within it is found the bases of mans future redemption and ultimate Salvation and his being restored to God. The restoration by so doing with woman and Adam as the corporate and federal head of all mankind is made available to all as they spring from Adams loins and the seed of the Father of spirits hidden within all. This is foundation is in the text of chapter 3 and verse 15.

Genesis 3:15 “'I will put enmity between you (the serpent, Satan) and the woman, and between your seed (as the children of the world, the unredeemed and even more than them those who find the ancient path and the way to Life) and her seed (those who would by way of personal choice choose Life from death through Christ's Redemption and Salvation); it (this seed, hidden within mans soul, the ontological essences of Spirit who is Christ, to be restored to Life again as from the dead) shall bruise your head (every one who accepts their redemption bruises the head of Satan), and you shall bruise his heel (this is the suffering which all who chose this path will share until the day of Christ).'” 

Here we can find two an only two kinds of man, the lost and forever damned and those who by way of choice of free will choose the kingdom of God, and His righteousness and kingdom of spiritual rule restored in them as was in Adam before he fell into death and sin in that death. God here is saying that the power which brought Light, when He called Him forth, into the darkness and chaos. When life, order, harmony and goodness was imparted into an otherwise dead earth. He backs up His Word by so expressing it without really revealing it's intent. For He already knows what natural man will do to it in his imagination, vial reasoning's and wisdom, make light and mock it, by taking of it as with all His hidden revelation, literally. Or in the common usage of language and by so doing twist and distort His Word, His Law, His Grace, His Love, Faith and Goodness and His Truth even down to His virtue.

Paul warns Timothy about such in 1 Timothy 4 and the Hebrew Christians as found in Hebrews and those in Galatia found in the Galatians letter. So we also warn everyone who finds and reads our message.

Tuesday, July 2, 2013

A True an Accurate Meaning of Passover part 24

Please allow me to back up a bit to something I said yesterday it being; To get a clearer understanding lets look at Hebrews where Paul is speaking to those who have turned from their Jewish roots and forsaken the external religion, to the obedience in Christ and have tasted of the good things in Christ, that is to say the abundance of His Life in them. Here's the thought all of mans external religion has in effect compartmentalized the spirit world and thereby reduces Malachi's question;

Malachi 2:5
"'My covenant was with him of life and peace; and I gave them to him for the fear (to dread, to stand in terror of) wherewith he feared (to reverence) Me, and was afraid before My name.'"
The fear of God has been reduced to one of no value, no respect for Him and especially in the western churches. For they have unknowingly followed the same course as Israel by adopting its religious forms and styles. For example a friend had a missionary visiting from North Africa, who asked me, if I would be willing to come and teach in his native land. To which I said yes, the Lord willing. Then he asked, how I would deal with and handle evil spirits as they have great power in his land. I said that, that posed no concern to me because the greater One lives in me. In other words through Christ's ontological essence restored, I have the same authority man was given as found in Genesis 1:26-28. Most western missionaries don't know how to handle such events as they've been hoodwinked into not believing in the supernatural by being told that all has passed away long ago. Not so! Nature itself suffers violence because of mans lack of knowledge through that falseness of western theology and the religare of the Spirit within man by that religion. The warning of Paul as we've been explaining here. By the taking of the elements unworthily.

Hebrews 10:25-31
Not forsaking the assembling of ourselves together (the style or custom learned by continual practice in Judaism), as the manner (or habit, by custom, rite or usage in the compartmentalizing) of some is; but exhorting one another (to stand strong in the faith of Christ by way of comforting and instruction): and so much the more, as ye see the day approaching. For if we sin willfully (we cannot crucify the Lord again to ourselves) after that we have received the knowledge of the truth, there remains no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries (those who oppose themselves in the practice of external ritualism). He that despised Moses' law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know him that hath said, 'Vengeance belongs unto me, I will recompense, saith the Lord.' And again, 'The Lord shall judge his people.' It is a fearful thing to fall into the hands of the living God.”

Here's Malachi's question now being answered, and why is this so, look above to verses 3 through 10 to find out:

Hebrews 10:3-10
But in those sacrifices (under the rituals and common practices, the literal and religious) there is a remembrance (Exodus 30:10; Hebrews 9:8; Matthew 26:28) again made of sins every year (this is the same practice of the churches of anti-Christ of this day). For it is not possible that the blood of bulls and of goats should take away sins. Wherefore when He came into the world, He said, 'Sacrifice and offering You would not, but a body have You prepared Me (Genesis 3:15, 1:26-28, 2:7): In burnt offerings and sacrifices for sin You have had no pleasure.' Then said I, 'Lo, I come (in the volume of the book it is written of me,) to do Your will, O God.' Above when he said, 'Sacrifice and offering and burnt offerings and offering for sin You would not, neither have pleasure therein; which are offered by the law'; Then said he, 'Lo, I come to do Your will, O God.' He toke away the first, that He may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all.”

Then in Galatians Paul tells us this:
Galatians 4:2-7
But is under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world (as found in nature itself, sins control, the system of religion, the Law and all man made custom, rites and rituals in ceremonies of religious activities which serve to bind and restrict us): But when the fulness of the time was come (the end, the last days, the for ever one, for ever or other such related titles of Christ), God sent forth his Son, made of a woman, made under the law (Genesis 1:28, 3:15) , To redeem them that were under the law Genesis 2:16-17) , that we might receive the adoption of sons (Genesis 3:15). And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying, Abba, Father. Wherefore you are no more a servant, but a son; and if a son, then an heir of God through Christ (Psalm 2:8).” 

Monday, July 1, 2013

A True an Accurate Meaning of Passover part 23

1 Corinthians 11: 28-32
But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eats and drinks unworthily, eats and drinks damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” 
Can we say that we've listened with care to what is here stated as a warning for us all? I personally think not. And why now because in all my years searching and seeking the kingdom of God not one pastor in any church has ever, to my recollection and knowledge, shared a message based on this passage of scripture. So let's us do so and the first word I see that draws my attention is "unworthily" so now turning to any dictionary available lets look it up. The closest one at my finger tips is the Webster's 1828 Dictionary here's what it says;

adv. "[See Worthy and Worth.] Not according to desert; without due regard to merit; as, to treat a man unworthily."
Here we have another word used, "desert" just what does it mean lets look shall we: a. S as z [L. To sow, plant or scatter.] 1. Literally, forsaken; hence, uninhabited; as a desert isle. Hence, wild; untilled; waste; uncultivated; as a desert land or country.
 2. Void; emprty; unoccupied. Full many a flower is born to blush unseen, and waste its sweetness on the desert air.

DESERT, n. An uninhabited tract of land; a region in its natural state; a wilderness; a solitude; particularly, a vast sandy plain, as the deserts of Arabia and Africa. But the word may be applied to an uninhabited country covered with wood.

DESERT, v.t. [L. To forsake.]

1. To forsake; to leave utterly; to abandon; to quit with a view not to return to; as, to desert a friend; to desert our country; to desert a cause.
2. To leave, without permission, a military band, or a ship, in which one is enlisted; to forsake the service in which one is engaged, in violation of duty; as, to desert the army; to desert ones colors; to desert a ship.

DESERT, v.i. To run away; to quit a service without permission; as, to desert from the army.

DESERT, n. 

1. A deserving; that which gives a right to reward or demands, or which renders liable to punishment; merit or demerit; that which entitles to a recompense of equal to the offense; good conferred, or evil done, which merits an equivalent return. A wise legislature will reward or punish men according to their deserts.
2. That which is deserved; reward or punishment merited. In a future life, every man will receive his desert.



So we can see that anyone who forsakes his call, or we might say turns his back (in this case from the Lord) by not understanding aright all that was accomplished throughout the meal or Last Supper, as well as what was accomplished shortly thereafter, as a continuance of the whole (His death, burial, resurrection and ascension) we might say, that person is automatically guilty of not properly discerning our being one in Him in the redemption of all. And because of that, is unworthy of the whole and remains an enemy, a traitor a deserter and in this case an anti-Christ. For in redemption and in accordance to the promise spoken to Adam and woman in Genesis 3:15, all Adams seed is redeemed in and by that one continuous action. God in His divine wisdom then built upon this one promise all other promises or covenants. For a vow is just that, a covenant and greater than. Through Abraham, Isaac, Jacob and even king David we find that the nations are to be blessed, not just one particular group such as Israel alone.

And again we'll turn to a dictionary for help with the word "vow":
VOW, n. 1. A solemn promise made to God, or by God or by a pagan to his deity. The Roman generals when they went to war, sometimes made a vow that they would build a temple to some favorite deity, if he would give them victory. A vow is a promise of something to be given or done hereafter.

A person is constituted a religious by taking three vows, of chastity, of poverty, and of obedience. Among the Isrealites, the vows of children were not binding, unless ratified by the express or tacit consent of their father. Num 30.

2. A solemn promise; as the vows of unchangeable love and fidelity. In a moral and religious sense, vows are promises to God, as they appeal to God to witness their sincerity, and the violation of them is a most heinous offense.

VOW, v.t. 1. To give, consecrate or dedicate to God by a solemn promise. When Jacob went to Mesopotamia, he vowed to God a tenth of this substance, and his own future devotion to his service. Gen 28. 

When thou vowest a vow, defer not to pay it. Eccl 5.
2. To devote.
VOW, v.i. To make vows or solemn promises. He that vows, must be careful to perform.


Again in Genesis 3:15 it is God making the vow to all of man kind as they are the seed of woman and Adam as the nations. When God spoke to Adam, He did not give a certain day or way of worship, nor is it recorded that he was to every year practice the sacrificing of an animal as his covering of sin.

Keep in mind the habit or manner of some in the assembling together, wherein they practice as a rite or ritual, the Lord's Supper and the washing of feet, by way of their church doctrine. In the same fashion as the Hebrew Orthodoxy who worshiped God as an external being, who made an agreement with them which required to keeping of Saturday as their Sabbath. And by their so doing promised to help them. Therefore they had not the understanding of the internal reality which Jesus' message revealed. This message was in accord with the promise first spoken to mankind through Adam and is found in Genesis 3:15 and the seal of it in verse 21. They have not the revelation of Christ or of His words spoken within the confines of the synoptic gospels or of all that the Old Testament reveals of Him, let alone the witness of Paul or the other New Covenant writers. They are held by the religare of their respective denominations through its rites, rituals, customs, ceremonies and traditions of men, that is to say their doctrines of an external and material faith. And are therefore refusing Christ and are then in reality anti-Christ, though they deceive themselves by their practice of religious ceremonies. To get a clearer understanding lets look at Hebrews where Paul is speaking to those who have turned from their Jewish roots and forsaken the external religion, to the obedience in Christ and have tasted of the good things in Christ, that is to say the abundance of His Life in them.